I wish more Americans could experience Islam in its varied forms. Throughout most of northern Africa, Islam took root almost immediately after the Hejira. The Quran helped unify Africans in the north and west, bringing literacy and a shared language as well as trade. After just a few decades of French rule, a man named Amadou Bamba founded a new sect of Islam under a tree in what is now known as Touba, the second largest city in Senegal. Touba, which is a three-hour drive from Dakar into the center of Senegal, is a sacred place. Even though it is crowded, life here is slow. It is also dusty and hot--to the tune of 107 degrees in the shade on a good day! There are special rules for Touba, which is believed to be a holy city where spiritual perfection is possible. The Mouride here in Senegal have been aided by the Baye Fall--a brotherhood of men who volunteer to follow in the footsteps of Ibrahim Fall, one of Bamba's most disciplined and devoted followers. In Touba, the Baye Fall support the Mouride sect. Instead of praying or following the 5 pillars of Islam, they work for the Imam and the Khalif. They wear belts to indicate their willingness to work (see pic below). For example, during Ramadan, the Baye Fall will feed the pilgrims (over one million of them) who flock to Touba for the holiday. Ibrahim Fall is buried in the cemetery just opposite the grand Touba mosque; I visited both the cemetery and mosque today. Some years ago, I traveled solo to Bolgatonga in northern Ghana (with, I might add, a chicken on my lap for what turned out to be an 11-hour bus ride). Touba reminds me of Bolgatonga in the way I *felt* to be there, namely, hyper-visible as a white person and yet invisible as a woman. I had to purchase a dress that covered my ankles before even driving into the city limits of Touba. I saw very few women inside the center of the city. Yet, I learned so much more here about the practice of Mouridism. In Senegal, people love to talk about religion and ethnicity, even willingly inviting a conversation. I attribute this to the stability of the nation. The folks with whom I traveled today attribute this to Bamba himself. The story goes that Bamba was both an advocate for equality and an anti-imperialist (he founded Touba to purify Islam in Senegal). Led by these values and open to the mysticism Sufism provides, Bamba created a religion based on acceptance, peace, and, for lack of a better expression, being chill. In fact, the Baye Fall are known as Muslim hippies. I can see that. Nonetheless, I also sat with several Baye Fall today who would put one's stereotypical hippie to shame in their devotion to purity and tradition. Here, there is a sense of brotherhood and a genuine joy in both nation and religion. One of the clerics explained that the Mosque is always under construction because people are always improving: people are never finished, so the Mosque is never finished!
Below are pics from the road, the cemetery, and the Mosque. After our long day in Touba (I sat alone through three calls to prayer, including the 2pm call, which is a long one), we spent what felt like another whole day making our journey back.
| this is a video of the Baye Fall brother listening to the Quran outside Fall's tomb. Not sure if it will work on blogger. |
| with Bada Sene and Assane |
| Moroccan artists are restoring the Mosque. Their work is breathtaking, but hard to capture. |
| if you look carefully, you will see Africa at left. I always look for a truck with Africa on it as I travel. |
| Jerreh and me, literally moments after hearing Daara J Family on the radio! (they are my favorite Senegalese hip hop band and Jerreh used to sell cds for a living). |